.Montañita.
Abbiamo abbandonato il Perù da quasi tre settimane.
Riassumere più di tre mesi trascorsi tra Perù e Bolivia non è semplice soprattutto quando si tratta di decrivere incontri, emozioni, sguardi, culture, persone e impressioni.
Il Perù e un mondo nel mondo. Contiene tutto ciò che la natura può offrire: vette
ghiacciate e vulcani, arteries of the planet where the rivers Rio Ucuyali and the Amazon and deserts such as those along the coast, beaches and islands such as the Paracas, the Forest and its ecosystem.
In Peru, you may encounter mountain lions and anacondas as sea lions and seals.
You can walk way as those of Miraflores in Lima (Casino, fast-food and hotel) or other like those flooded in Belem to Iquitos.
You can meet the children of modern Western colonialism as the young and hip of Lima as much as you can meet people who still live in an ancestral keeping alive the culture of peoples which derive from pre-Columbian.
In Peru, the roots throb of the world. Ancient cultures survive globalization who wants to make Latin America more and more 'gringa'.
In this navel of the world there are places where the cancer afflicting the planet has not yet taken root.
During these three months hundreds of people have been lifted from their community, from the heart of the jungle or the Andes, to block with their bodies and their spears into the petrol stations and the roads leading to them, they were roads or rivers.
We are honored to have known someone.
today face two different and opposing ways of seeing the world.
ancestral population struggling to survive, endure today as yesterday for the planet and for life.
Their lands are still well and despite 500 years of colonialism and exploitation continuano a mantenersi intatte.
La loro causa e la stessa che ha spinto Tupac Amaru a sacrificare la sua vita e quella del suo popolo pur di rivendicarne l' esistenza.
Il Perù è al centro del mondo e, dagli sviluppi delle lotte indigene, il mondo potrà sapere quale sarà il suo destino:
Se di complicità con la Natura, la Pachamama, o se di distruzione in nome di falsi principi e di illusori sogni economici.
I fatti di Andoas, di Bagua e delle lotte native dovrebbero interessare il mondo intero.
E la consapevolezza non basterà senza un appoggio attivo.
I popoli andini come quelli della selva sono custodi del cuore della terra.
Senza di loro si estinguerebbero for contamination and the plundering hundreds of plants and animals.
With their disappearance would leave ancestral knowledge as those of Pachamama.
knowledge of ecosystems and plants that would be lost or misused.
With leaves like that of Coca pre-Inca cultures as the Chavin (1000 ac/1200 dc) or Tiawanaco (700 dc / dc 1200) were able to implement complicated surgery to the skull; today this leaf is sacred to the people Andes.
Coca can be used as an anesthetic, analgesic and gastric digestion.
can be used against stings and bites of mosquitoes or spiders as well as to relieve asthma and altitude sickness.
This leaf, which was declared evil by Christianity in 1535 because it is considered idolatry and Satan, and the oldest Andean plant.
It 's a sacred leaf used in any ceremony.
in the mining town as the 'hermosa Potosi during the colonial era coca was used as currency by the Conquistadors.
The Andean earth, like that of the forest, is a center of energy that surrounds the ancient knowledge of humanity.
have discovered some places is like discovering their origins. Go to Tingo
near Chachapoyas, negotiate the price with a family of farmers to borrow two horses, saddle and the glow of dawn Andean
along a vertical drop of 800 meters to know la fortezza inca di Kuelap situata sulla cima di un monte andino a 3500 m.s.l.m è fare un ritorno al passato.
Raggiungere la cascata di Gocta, la terza più alta del mondo, dopo una camminata ripida
di 15 chilometri attraverso monti vergini e ruscelli argentati arricchisce lo spirito quanto stanca fisicamente.
Vivere seguendo il ciclo solare nel centro della selva umanizza così quanto l'energia che traspare da villaggi lungo il Rio delle Amazzonia come il pueblo La Libertdad.
Imbattersi in paesaggi quali il Salar di Uyuni o il Sud Lipez è di un fascino totale;
queste terre sembrano appartenere ad altri pianeti. Inoltrarsi in moto per i dintorni di Iquitos e di Tarapoto aimlessly, if not the forest itself is oxygen for the soul as well as it is to talk with a fisherman on Lake Titicaca in Copacabana Aymara or with a pair of Andean who hosted us for offering to Chachapoyas Cuy of baked goods, a kind pig-d 'India that during the Inca was a staple food.
Belem, the poor and incredible Venice of the forest.
Awajhun The community that has given us the honor to attend a meeting of indigenous representatives
held in a native community and on the facts of Bagua. Cusco, its streets, and the Sacred Valley of the Incas, Aguas Calientes and its station, the walk done before dawn to be among the first to see Machu Picchu early in the morning.
The eyes of the Andean people, the white city of Arequipa, its volcanoes. Different cultures and ways of life are similar and complementary to each other through their relationship with Pacha Mama.
in Cusco, the Spaniards ransacked every pre-Columbian ceremonial site, was political, social or religious.
In their place, on the old foundations were then built churches and monasteries, cities and municipalities. From these
looting was born the modern European culture and his idea of \u200b\u200bdevelopment as growth.
From the mines of Potosi was founded modern Europe.
Europe itself survives itself with wood and oil in the Amazon. There
we go to Tumbes, the last city on the border with Ecuador, after a bit 'of the sea and Zorritos Mancora beach this time of year along the desert
which the water is warmer due to El Niño currents.
The hostel is home to us all in wood, palm leaves and bamboo.
Cooking for travelers only works with wood. It is located next to where the winds are sleeping dogs Peruvian master's hostel. On the beach
borrow a raft on the sand left by a fisherman in the area; tiratala we lash out at sea the waves feeling a mix of castaways and pirates. Around
occasional fisherman walking on bagnoasciuga. Apart from their there is none.
greet Peru in Tumbes, a city of mangroves, a few miles of which lies Puerto Pizarro, where in 1535 landing of the same name conquistador Francisco giving away the plunder English in South America.
continue north to Ecuador and after a couple of days in Guayaquil, a city halfway between the modern European and North American, we go to Montana where we are today.
A piece of us is still in Peru.
The high presence of tourists, the prices quite expensive and the constant bad weather we will move soon to Villcabamba and we will meet again for the Andes and its people.
. Tuesday, September 8 2009.
in Castilian:
. Montanita.
We left Peru nearly three weeks.
and summarize more than three months elapsed between Peru and Bolivia is not easy, especially when it comes to decrivere encounters, emotions, looks, culture, people and impressions.
Peru is a world in the world. It contains everything that nature has to offer: ice
mountains and volcanoes, rivers such as the arteries of the planet Ucuyali Rio and the Amazon and deserts such as those along the coast, beaches and islands such as Paracas, the forest and its ecosystems. In Peru
can puma and anacondas known as sea lions and seals.
You can travel roads like Miraflores in Lima (casino, fast food restaurants and hotels) or others such as the floods in Bethlehem of Iquitos.
can meet the children of modern Western colonialism, as a young fashion Lima as much as you may know people who still live in an ancestral to keep alive the culture of the peoples that are derived from pre-Columbian.
In Peru strike roots in the world. Ancient cultures survive globalization wants to make Latin America more 'La Gringa'.
In the navel of the world where cancer is affecting the planet has not yet taken root.
During these three months hundreds of people left their communities, from the heart of the jungle or the Andes, to block with their bodies and their spears into petrol stations and roads leading to them were the roads or rivers.
We are honored to have met someone.
Today we face two different and opposite ways of seeing the world.
ancestral population struggling to survive, then as now stand for the planet and for life.
Their lands are being pure and, despite 500 years of colonialism and exploitation remain intact.
His case is the same that led to Tupac Amaru to sacrifice his life and that of his people but to claim the existence l '.
Perú es el centro del mundo, y de los avances en las luchas indígenas, el mundo sabrá cuál será su destino:
Si la complicidad con la naturaleza, la Pachamama, o la destrucción en nombre de falsos principios económicos y sueños ilusorios.
Los hechos de Andoas de Bagua y las luchas de nativos que el interés del mundo entero.
Y la conciencia no es suficiente sin el apoyo activo.
Los pueblos andinos como los de los bosques son los custodios del núcleo de la Tierra.
Sin ellos de desaparecer por la contaminación y el saqueo de cientos de plantas y animales.
Con su desaparición, deben ser los conocimientos ancestrales como los de la Pachamama.
El conocimiento of ecosystems and the plants would be lost or misused.
With coca leaf Pre-Inca cultures as Chavin (1000 ac/1200 DC) or Tiawanaco (700 DC / DC 1200) were able to implement a complicated surgery on the skull, now this leaf is sacred to the people Andean.
of coca can be used as a digestion anesthetic, analgesic and gastric.
can be used against bites and mosquito or spider bites and to relieve asthma and altitude sickness.
This sheet, which was declared in 1535 by Christianity because it was considered idolatrous devil and Satan, is the oldest plant los Andes.
Es una hoja de utilizar en una ceremonia sagrada.
Las ciudades mineras como "hermosa Potosí durante la época colonial de la coca se utilizó como moneda por los conquistadores.
Tierra andina, como el bosque, es un centro de energía que rodea el antiguo conocimiento de la humanidad.
Han descubierto algunos lugares es como descubrir sus orígenes.
Ir a Tingo, cerca de Chachapoyas, negociar el precio con una familia de agricultores y pedir de prestarnos dos caballos ensillados en el resplandor de la aurora Andina,
a lo largo de una caída vertical de 800 metros, para conocer la fortaleza inca de Kuelap que se encuentra en la cima de una montaña de los Andes a 3500 metres, es hacer una vuelta al pasado.
Llegar a la catarata de Gocta, la tercera más alta del mundo, después de una caminata, empinada,
de 15 kilómetros a través de montañas y ríos de plata virgen enriquece el espíritu asì como cansa físicamente.
Vivir a lo largo del ciclo solar en el centro de la selva humaniza quanto la energía que emanan los pueblos a lo largo del río Amazonas como el pueblo de Libertad.
Reunirse con los puntos de vista, tales como el Salar de Uyuni y Sur Lipez es un encanto total; estas tierras parecen pertenecer a otros planetas.
Avanzar en moto a los alrededores de Iquitos y Tarapoto, sin meta, si no la misma selva, es oxígeno para la alma asì como lo es hablar con un pescador aymara in Copacabana on Lake Titicaca in the Andes, or with a partner who has invited us to give us Chachapoyas baked Cuy, a kind of shirts from India, that during the Inca was a staple.
Belem, the poor and incredible Venice of the jungle.
Awajhun community that gave us the honor of attending a meeting of indigenous representatives held about the facts of Bagua.
Cusco, streets, and the Sacred Valley, Aguas Calientes and its station, the ride made before dawn to be among the first to see Machu Picchu at dawn.
The eyes of the people of the Andes, the white city of Arequipa, its volcanoes. Different cultures
y formas de vida similares y complementarias entre sí a través de su relación con la Pacha Mama.
En Cusco los españoles saquearon todos los centros ceremonial Inca, seyan de carácter político, social o religioso.
En su lugar, sobre los viejos cimientos fueron construidos iglesias y monasterios, ciudades y municipios.
A partir de este saqueo nació la cultura europea moderna, y su idea del desarrollo como el crecimiento.
De las minas de Potosí, nació la Europa moderna.
La propia Europa sobrevive a sí mismo con la madera y el petróleo de la Amazonía.
Vamos a Tumbes, la última ciudad en la frontera con Ecuador, después de un pequeña sosta en Máncora y Zorritos beach this time of year is Deserts and
onde sea water is warmer due to El Nino. Onde
hostel stay is all wood, palm leaves and bamboo.
The kitchen only works with wood. It is located next to where dogs sleep Peruvian Vientiane l'hostal. On the beach
borrow a raft of a fisherman in the area, threw into the sea, we Deitas-us against the waves, feeling a mixture of shipwrecks and pirates.
around us there are only fishermen who occasionally caminano by bagnoasciuga. Apart from them there are none. We dismiss
Peru in Tumbes, a city of mangroves, a few kilometers which is Puerto Pizarro, where in 1535 he landed the conqueror Francisco Pizzarro beginning English looting of South America. We
north to Ecuador and after a couple of days in Guayaquil, a city similar to a modern European or an American, let Montanita, where they still remain.
A piece of us is still in Peru.
The high presence of tourists, the prices quite expensive and bad weather continued, we will move soon to cross again Villcabamba making us the Andes and its people.
. Tuesday, September 8, 2009.
